Boys Hifz

Boys Hifz
Day Mon - Sat
Time Mon to Fri: 17:00-19:30 Sat: 10:00-12:00
Suitable For Boys

Overview

Description

Alhamdulillah, MMTQ has successfully run its Hifz class since the early 2000s. Since its establishment, more than 22 students have completed the memorisation of the Holy Qur’an at MMTQ. Many of our graduates now lead Tarawih prayers in masjids across Bradford and throughout the UK.

Our Hifz class continues to flourish under the guidance of a dedicated teacher. In the past year alone, three students successfully completed their Hifz, including one student who memorised his final 12 juz in just ten months. Through structured memorisation, regular revision and individual support, we aim to nurture confident Huffaz who develop a lifelong connection with the Book of Allah.

Course Content

Our Methodology

Memorising the Quran is a commitment and students will require full support from both home and madrasah. Full attendance is mandatory and family gatherings, social events etc will need to be arranged outside of class times. The budding Hafiz will require parents to provide support through ensuring they learn at home and parents will be required to take time out to listen to them recite and encourage them. Their diet should be healthy and nutritious and their exposure to sinful content online should be managed in order to achieve the best possible outcome for the student.

In class, students will recite daily:

  • Sabaq: This is new sabaq that the budding Hafiz will learn every day.
  • Sabaq Para: This is last few days of sabaq that is repeated every day in order to consolidate memorisation
  • Dor: This is revision of a juz or half a juz of Quran daily in order to maintain the memorisation of it
Virtues of Hifz

Memorising the Quran is an honour and privilege that Allah bestows upon the one who memorises the Quran and their parents. It elevates their status in both worlds in many ways. Some of these benefits are:

Automatic leadership in the community

A hafiz of the Quran automatically qualifies as the worthiest of leading prayer in congregation, is given priority in burial positions and respected by discerning members of the community. The Prophet ﷺ said “Indeed Allah will elevate some people with this book and he will degrade others with it.” (Muslim)

It shows Allah intends good for them

The Prophet ﷺ said, “Whoever Allah intends good for He gives him the understanding of the religion.” (Bukhari). The greatest understanding of the religion is the recitation and memorization of Allah’s book, because it is the first source of legislation.

They will be the people of Allah and His chosen 

 The Prophet ﷺ said, “Verily, Allah the exalted has people from among mankind, and the people of the Quran are the people of Allah and his chosen ones.” (Ahmad)

Honouring them is a form of honouring Allah.

The Prophet ﷺ said, “Verily, it is a form of honouring Allah, the most high, that the grey-haired Muslim is respected and the one who carries (memorizes) the Quran without exaggeration in it, nor neglecting it.” (Abu Dawud)

They are automatically safe from the trial of the Dajjal 

The Prophet ﷺ said, “Whoever memorizes ten verses from the beginning of Surah Al Kahf, he will be protected from the Dajjal.” (Muslim)

They raise higher and higher in Paradise

 Ibn ‘Amr reported that the Prophet ﷺ said, that: “It will be said to the companion of the Qur’an after he has entered Paradise, ‘Recite, and rise!’ For every verse he recites he will rise one level (in Paradise), until he recites the last verse with him (i.e., in his memory).” (Abu Dawud)

They will wear the garments of honour 

The Prophet ﷺ said, “The Quran will come on the Day of Judgement and say, ‘So Lord! Adorn him. ’So the person will be made to wear the crown of honour. Then it will say, ‘Oh Lord! Increase him!’ So the person will be made to wear the garment of honour.
Then it will say, ‘Oh Lord! Be pleased with him.’ So Allah will be pleased with him. Then it will be said, Recite and ascend.’ And the person will receive an extra good deed for every verse (that he recites of the Quran).” (Tirmidhi)

The Quran will intercede for whoever loves it on the Day of the greatest Terror that is the Judgement Day. The Prophet ﷺ said, “Recite the Quran, for verily it will come on the Day of Judgement as and intercessor for those who recite it.” (Muslim)

The Highest Honour for the Parents of the Memoriser of the Qur’an “Mu’aadh al-Juhani narrates that the Prophet ﷺ said, ‘Whosoever recites the Quran and practices upon its injunctions, the reciter’s parents will be given a crown on the day of Qiyamah. The brightness of that crown will be more intense than the brightness of the sun in your actual house.’ The Prophet ﷺ further said: ‘What do you think will be given to the Hafiz (reciter) of the Quran himself?’” (Mishkat) 

The Quran will be a proof on the Day of Judgment.

The Prophet ﷺ said, “The Quran will be brought on the Day of Judgment along with its people who acted according to it. They will be preceded by Surah Al Baqarah and Al Imran, and these two Surahs will plead the case of whoever recited them.” (Muslim)

They will be in the companionship of the honoured ones and angels.

The Prophet ﷺ said, “The one who recites the Quran proficiently will be with the honourable and obedient scribes (of the angels).” (Muslim)

They are rewarded for every letter they recite during memorisation and recitation.

The Prophet ﷺ said, “Whoever recites one word from the Book of Allah will be rewarded for a good deed and ten more like it; and I don’t say that Alif Lam Mim is a letter but Alif is a letter and Lam is a letter and Mim is a letter” (Tirmidhi)

They gain safety and salvation from the Hell-fire.

The Prophet ﷺ said, “If the Quran is gathered in a body (i.e., a person) Allah will not burn him with the Fire.” (Baihaqi)

 Their hearts are safe from destruction
The Prophet ﷺ said, “Verily, He who does not have anything inside of him of the Quran is like a demolished house.” (Tirmidhi)

 Jannah for the one who memorised the Qur’an. 

Ali (RA) reports that the Prophet ﷺ said, “Anyone who knows the Quran by heart and follows the lawful and the prohibited according to it, he will be sent to Heaven by Allah.” (Tirmidhi)

There is double reward for those who try hard to memorise the Qur’an. 

Aishah says the Prophet ﷺ said, “The likeness of the one who reads Quran and memorizes it is that he is with the righteous honourable scribes. The likeness of the one who reads it and tries hard to memorize it even though it is difficult for him, he will have (at least) a double reward.” (Bukhari)

Enrolment & Fees

Students who apply for hifz class should have completed the Quran nazira once or at least be proficient independent reciters. Parents are required to agree to support and assist children non their memorisation journey.

Fees are £60 a month. Timings are Mon-Fri 5pm to 7:30pm, Sat 10am to 12pm

To enrol send an email to info@mmtq.org or give us a call or message on 07847488269

Drop in and visit us at MMTQ, 1 Lidget Terrace, Bradford, BD7 2LR to fill in a form in person

Or enrol online here

Apply for Boys Hifz

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Only complete this form if your child is born after Sep 2022

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Previous Madrasah

Fees and Payment

Fees is u00a3660 for the year plus u00a330 if your child attends during the Summer Holidays as well as a u00a320 admission fee. The fees can be paid in a lump amount or can be divided in 11 instalments of u00a360 to be paid at the beginning of each month.

Fees can be paid using the following four methods: *

Fees are fixed based on the amount of days madrasah is open, rather than a fixed monthly rate. The upfront payment made at the beginning of each month constitutes a portion of the total annual fees, which have been divided into 11 equal instalments for your convenience.

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Rules and Regulations

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  1. The minimum age of admission is 5 years old.
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  2. All students and parents shall be expected to conform to all rules and regulations, and no exceptions shall be made for anyone. All students shall be expected to conform to Islamic guidelines, as advised by their teachers, in relation to dress and appearance. No jewellery is allowed.
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  3. Parents are to ensure that studentu2019s hairstyles conform to the Shariah (cut one length all around). All boys must attend wearing Jhubba or kafni and Topi and girls should wear a secure Burqa or large scarf and an ankle Length Jalbaab. Boys should NOT wear any jewellery.
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  4. All absences must be explained by a note signed by the parent / guardian or a message sent to the madrasah phone or online portal. (www.mmtq.org/parents).
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  5. To show any form of disrespect to the trustees, teachers or staff of this Madrasah will be judged as inexcusable and any student found guilty of such behaviour will be liable for dismissal.
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  6. The Madrasah reserves the right to terminate any studentu2019s admission when it deems necessary. Anyone whose admission is terminated has no legal remedy against the Madrasah.
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  7. Students must not bring unnecessary items into the Madrasah and must look after their belongings whilst on the premises. The Madrasah shall not accept responsibility for any damage to and / or loss of any student belongings.
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  8. Student(s) and/or their parents / guardians shall be liable for the cost of any damage to the Madrasah property.
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  9. New students will undergo a two-week trial upon admission. The admission of students deemed unreasonable for admission due to young age or misbehaviour or other such circumstances will be cancelled. In such circumstances the admission fee will be returned. In any other circumstances the admission fee is non-refundable.
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  10. All fees must be paid on time. The fee for each student is paid towards reserving the childu2019s space and not for teaching or attendance.
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  11. All students must be punctual and regular in their attendance in class. Students are expected to attend and arrive on time to Madrasah and are not allowed to arrive late or leave early except in exceptional circumstances, supported by confirmation by the parent/ guardian.
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  12. No leave will be given to attend after school clubs or classes if this means arriving late for Madrasah or missing Madrasah days. If you wish your child to attend any such club please speak to a member of staff about changing your childu2019s shift. Shift changes cannot be done on a temporary basis. Once a child is moved to another session they will not be moved back as this disrupts lessons.
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  13. The children of parents who display unacceptable or offensive behaviour are liable to be dismissed form the Madrasah. Disrespect towards staff will not be tolerated under any circumstances.
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  14. Absence by a student of 2 weeks or more without notification may automatically terminate the childu2019s place from the Madrasah.
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  15. Any student whose continued presence at the Madrasah is deemed to be harmful, to the Madrasah and/or other students, shall be excluded from the Madrasah and in any such case the
  16. decision of the Madrasah shall be final.
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  17. Parents/guardians shall be expected to ensure that any homework/tasks given to students is/are completed and submitted upon the requested time.
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  18. All students shall be assessed upon admission and at regular periods during their education and shall be graded and allocated classes according to their ability and requirements.
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  19. Administrative decisions such as class allocations, setting of timings, holidays and setting the syllabus etc. hall be made at the sole discretion of the Madrasah.
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  20. The Madrasah shall not be responsible for transport arrangements to/from the Madrasah, nor for any incident occurring outside Madrasah premises on any such journey.
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  21. The Madrasah reserves the rights to amend existing rules or introduce new rules at any time.
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  22. In the event of any dispute/disagreement the decision of the Madrasah shall be binding and final.
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  23. Holidays for personal and family reasons will not be given during Madrasah term time.
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  24. Any students who miss madrasah for unavoidable personal reasons that are authorised by the Madrasah management will still pay fees for the duration of their absence.
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  25. Fees will be liable to be paid during absences. If students take leave from Madrasah to go abroad, fees are to be paid in advance for the duration of the absence.
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Declaration

We declare that to the best of our knowledge the information provided in this application (all sections) is accurate and truthful. We accept and agree by all rules and regulations of MMTQ. We also consent to Direct Debit Mandate and the information supplied by us being held on file under the terms of the Data Protection Act 1998.

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